The Mother (2023) – Jennifer Lopez, American Anti-Abortion Law and the Beauty of the State’s Violence

19.06.23

THIS REVIEW CONTAINS SPOILERS.

When I was a youngster, I had a poster of Jennifer Lopez on the wall of my bedroom which I shared with my brother. Like most males at the time, I thought she was one of the most beautiful women in the world. As someone who has a loyalty to beauty, I have watched several films and music videos of hers over the years, just to look at her. She is not the best actress in the world. She is not a good singer, although she has had some catchy songs. But she is beautiful. So, when I was in the rare position of having the TV to myself yesterday, I watched a movie that Jennifer was in now.

The film was a piece of propaganda for the current Anti-Abortion Law of the American state. Jennifer is fighting against someone that tried to kill her child in her womb with a knife to protect her daughter who is called ‘Zoe’, which means ‘Life’, as we are told in the film. The film is about ‘pro-life’ (although the paradox is that it is not about ‘pro-life’ because Jennifer kills many people in the film). I am an anti-abortionist myself. Before the charges of misogyny and so on begin, I will state that I am descended from the Indian villagers that murder girl children in the womb just for being girls. That is the reality of ‘choice’ and ‘women’s bodily autonomy’ in favour of, in the West, its fictitious ‘independence’ (subjection to the capitalist order and its ‘career’ structure). And although I am against abortion in principle, I am not going to side with the presentation of the Law in the form of Jennifer Lopez as an anti-abortionist. Because what we see with Jennifer Lopez’s character – this body of almost superhuman beauty – is the face of absolute fascism. The face of Law’s fascism and its control of violence.

Why is it that women’s right to abortion is a problem for the American law at the moment? It is not to safeguard children’s rights, however much the law tries to present a face of benevolence. On the contrary, the law’s rights in these unborn children are predicated on absolute selfishness and ruthlessness and violence. The point is that only the law can control violence. So the villains that try to abort Jennifer Lopez’s baby are seen as having illegitimate violence. But Jennifer Lopez herself, as the face of the Law and ‘legitimate’ violence, is able to kill anyone that competes against her for the monopoly of violence. She is the state. She is the law. She is absolute legitimised violence. She has fought in Afghanistan in the movie and works in the Secret Services. The American law is anti-abortionist because no one except the law is allowed to kill (especially not ‘powerless’ women as others). That is the privilege of the law.

Even when Jennifer Lopez saves her child who has grown up and force feeds her, in a controlling, facist relationship, after having butchered several animals to do so, she tells her daughter that everything that she eats comes from violence. This is our relationship to the state in a nutshell. And to law itself, which is founded on violence, propels violence into the core of our being and attaches beauty to this violence, as in the face of Jennifer Lopez. We are being seduced into this violence in the aesthetic of an action movie.

As a vehicle for ‘pro-life’ Law, the film reveals that absolute violence is directed against any critic of the law or anyone that has a difference of opinion, such as as the people that think abortion should be legitimate. I am not siding with the abortionists. I think that they are wrong and they are justifying murder. However, the point is that most of the would be abortionists are women. The film as a whole has to be seen as directed against women. This is the face of facism.

The proof is in the ending of the film. First of all, mother and daughter have to be separated as per the usual construction of Western law which replies on an Oedipal subjectivity in which the son/daughter is separated from the mother through misogyny (I have written about this a lot, I will not go into it again). Secondly, in the final scene, the daughter pretends to shoot her mother from a distance – as they are separated – and Jennifer Lopez as mother feigns death in order to receive the ‘wound of (Western) love’. The ending of the film is in violence directed at the mother’s and woman’s body, a legitimate violence that is seen as ‘love’. This is the ‘love of the law’ that the West has – it is founded in violence against women as other (let us remember also that Jennifer Lopez is an ethnic minority in America – the violence is also founded in racism).

This is the beauty, benevolence and the seduction of the law – absolute violence against the other, against the critic, against the dissident, against anyone else such as the feminist and abortionist that wants a different order and being. If the law is the most beautiful woman in this state and law-loving culture, then she is a cold-blooded killer.

Design Heaven: London College of Communication Shows 2023

13.06.2023

Show Two – Design and Screen: 14-17 June

I sauntered down to the London College of Communication Shows 2023 to see the animation videos. I sat in a packed theatre for a while recalling what it was like to be in that space and at a physical university again. However, after about two hours I wandered out and immediately outside there was a delight that I hadn’t expected – books and design projects created by the students. So I decided to have a look and to pick out some of the projects that I especially enjoyed. All of the projects were beautifully presented, lovely to look at, all stimulating. The students in this country’s university are blessed with great creativity and inspiration, as well as dedication and hard work.

Ananya Dalmia – Maachis

https://www.ananyadalmia.org/

A project by a fellow Indian from Delhi about the visual designs on Indian matchboxes. Ananya collects the matchboxes and has a considerably sized archive of the things. The matchboxes have to communicate visually because India is a visual culture and also because it has a high proportion of illiterates and people that have very different languages from each other, so any text-based message becomes problematic. My favourite in the show, for obvious reasons. I loved her drawings of the goddess Kali and the eyes with the bindi in the middle – it is an obvious fact that a lot of these matchboxes would be in a religious area for lighting incense. Ananya writes ‘these pocket-sized time capsules not only document historical and cultural themes but also embody the kitsch style of India’ and that they embody ‘a visual language that celebrates culture, uniqueness and vibrancy’.

Kate Ruscher – The Game of Life: America Edition

https://www.kateruscher.com/

On her website, Kate writes that she began her creative journey at just two years old. The design she put forward was dark, unique and thought-provoking. Her board game design is based on the premise that life is precarious in America because of guns, so ‘what do you want to do IF you grow up?’ The scenarios in the game are based on real tragedies. As she writes ‘While the board is full of colorful tiles, the black background reflects the dark reality of this uniquely American problem beneath the surface’. This was perhaps one of the most political of the designs and the one that tackled social problems the most (although, in fairness, there was another design about how beauty standards affect women, too). As a transformative message that brings the lived reality of gun crime immediately to the viewer and reader, this was a very successful piece.

Helen Greenwood – This is time for us

Instagram – helen.greenwood_design

This project explored how time could be represented through depictions of the motions of the solar system, but also how Helen’s ‘personal time has been shaped by love and loss’. The book that she presented was done in black with very ordered and controlled illustrations dominated by geometry. This was an interesting project because, of course, for aeons, humans have charted their passage through life with reference to celestial bodies, astrology being one of the main examples. Of particular interest was how a modern-day individual was trying to make a relationship to the wider cosmos through a frame of reference that was non-mythological and non-religious, that was scientific in scope and intent. Can we only relate to the whole of the existence of time and matter through such a rational lens? Or was the non-rational (and rebellious) part the inspired creation linking text and image, which relies on imagination and the linking of things that modern day, secular society has deemed as largely non-related?

Tung Dang – Bloom

https://www.behance.net/songsongtung

A beautiful book full of botanical illustrations by a designer originally from Vietnam. The book is based on the 5 stages of grief theory and is intended as a ‘spiritual friend’. The style struck me as quite restrained, subtle and sophisticated. However, there was substance, since Tung says that the flowers represent resilience: ‘not matter how damaged they are, they will grow and bloom again’. This design is interesting because we live in an an age of environmental disaster, with an ‘instability and uncertainty’ that Tung references when he talks about the survival power of the flowers. Yet we can always look to the power of nature for inspiration and, yes, healing. Anyone that has felt the healing power of trees, plants and animals will love this design and feel an emotional connection with the human being connected with earth, his home. This was one of the most universal and enduring messages in the exhibition, a message of survival against the odds.

Tszka Auyeung – Technology Sobriety

Instagram – @_ousansui

Beautiful designs of furniture, resplendent with all the colours of the rainbow, which contrasts with the transparency of glass. Perhaps we should call it ‘prismatic furniture’ for it reminds me of Newton’s discovery that a transparent prism contained within it all the colours in the spectrum. This project combined AI to create home environments, so it is very current and demonstrates how a responsible and controlled use of AI can transform design possibilities, and ‘lead to more creative and innovative designs’ as Tszka writes (and demonstrates so wonderfully). The future of AI must be that it is subject to human control and inspiration. It is a tool, not a substitute for what makes us uniquely us.

Jingjing Lu – Visual Horizon of Life Philosophy

https://julielu720.wixsite.com/atalanta-jing

This design was intended to make philosophy more comprehensible by presenting it in visual form, a departure from verbal and text-based communication styles. We often use visual presentation in the form of pie charts and bar graphs for maths to help us more readily understand what is abstract, so why not apply the same principle to philosophy, which is also abstract and complicated? What made this project unique for me, was not only its brave originality, but also the fact that it combined Oriental and Western philosophy, so it had that global frame of reference which is so attractive to me. The book and materials were beautifully presented in pink and also relied on a subtle and sophisticated aesthetic.

Michelle Liu – Shapes of Fortunes

http://www.michellelnt.com/

Michelle’s design is ‘a brand that provides a range of shapes that are associated with different types of good fortune’. As form, each shape was unique and visually interesting – they are formed out of plastic, I believe, and are models or sculptures. The contemplation of each shape should be interesting. Michelle studied in Hong Kong and is influenced by Chinese art, which makes me think that the shapes draw a resonance in the long historical tradition of the Chinese looking at oracle bones and their shapes in order to determine the future and success, a message of comfort for the human from the non-human. Why is it that a shape – or any inanimate thing for that matter – can be associated with the idea of luck? Luck exists – we see it all around us (call it fate or what you will). Can it be materialised in concrete form and how? The shapes show us why someone would think this is the case and why they believe that they can capture the fleeting and elusive forms of luck (or fate).

Microsculpture by Levon Biss (+ My Insect Photography Exhibition)

Microsculpture by Levon Biss (+ My Insect Photography Exhibition)

Fri 12 May – Mon 27 Nov 2023

British Library

12.06.2023

* NOTE: My amateur shots above. All images are copyrighted, but please ask if you want permission to share.

In the time when I had leisure at my command, I spent many happy moments in my garden photographing the microbeasts. I would scour the grass and the leaves, upturn the stones, scrutinise the spider’s webs, look in every nook and cranny. And there! I would find it, a beautiful little minibeast. The camera dangling around my neck would be de-lidded, I would focus the shot several times before I got one good image and I would try out several different angles to try and get the best shot. It would take a good while, the camera would shake because I was focusing on something so tiny, the shooting was basically impossible when the critters were moving around, and I had to take a good many steps to the side before I could get the insect out of the shade for a good, lighted image.

I worked with cheap apparatus (not the cheapest, but fairly close to it). My parents had bought me an entry level digital camera that was on sale as a present and I attached magnifying lens filters to the standard lens. This was the cheapest option instead of paying several hundred pounds for a macro lens. Even the activity itself was cheap – aside from a battery charge, it was basically free (an important consideration for why I did it – I was studying my PhD – which included an analysis of fictional representations of photography – at the time). Even the photo editing was done on free software (at first).

It was with some curiosity as to how a professional approached the task that I went down to the ‘Microsculpture’ exhibit at the British Library (one of my favourite places in the whole world, it must be said, as a bibliophile and a researcher). Levon Biss used the focus stacking technique in which you take multiple photographs from different angles and combine them together in an image that gives consistent depth of field over the whole shot. The results are nothing short of miraculous and awe-inspiring. Yet, for me, the amateur, there was always the thought: it was because he had more money, technology and resources than me that he could produce these photographic masterpieces.

The insects are set against a black background. They glisten like petrol, as though they were doused in the stuff. They are incredibly colourful and one wonders at their ‘fearful symmetry’.

The advances in technology have provided the conditions for these striking images. Biss was able to take thousands of photographs to combine together to give the perfect focus over every aspect of the form of the minibeasts. And there was the wonderful microscope that he had been using as well. All the painstaking labour that it would have taken to get each individual shot and then combine everything was all digitised and done relatively speedily. There was also a massive scientific endeavour which allowed Biss to retrieve such beautiful specimens from the insect archive. Although the exhibition bears his name, there are so many people involved in this contemporary process of photography: scientists, archivists, inventors, businessmen… I’m sure I’m not doing much justice to the list.

What were my impressions of the specimens? I am a lover of nature. I am also a lover of design. The specimens were almost presented like samples of design and this is the intent of the exhibition which emphasises them as microsculpture: a focus on the evolutionary adaptations of the bodies of the insects. There was a cross-fertilisation between product photography and nature photography. I liked the results, but I wonder how less scientific people would think of presenting living bodies as pure function. For me, the functional aspects contribute to the beauty seen. But I believe that we are just bodies and nothing more, machines that think based on the arrangement of matter of which we are composed.

The Western mindset is different to my Indian mindset. The West sees things and bodies as discrete objects. Hence, there is the insect against the black background, a solitary individual. I, the Indian, see things in their context. This is why I photographed in the garden, with real backgrounds. The presentation of the discrete, individualised insect is a reflection of a culture that values ‘independence’ (which is impossible, since we live in a network of dependency and relations). The exhibition is asking us to identify with these creatures as isolated and atomised (dead) objects: a reflection on this contemporary world.

My overall impression of the exhibition is the pure love of the crystal sharp, enhanced, blown up image that I was not able to produce. As an amateur that worked for free for my own amusement, I was nowhere near these productions. They are the result of massive investment, many hands, cutting edge technology. They are an inspiration. But in the history of photography, they are the work of a tiny minority. Us amateurs still rule. And, compared with my own humble shots, these highly finished and sharp images lack something in their presentation of a perfect, direct, ‘straight’ shot. They lack the element of chance, imperfection, technological limitation. Those ingredients created shots with more character and more drama, to my mind (I am talking about photographs that are my memories, my babies, my loved ones, over whom I am possessive). If the exhibition is science, if the exhibition is for the animal lover, the direct vision is what is wanted (let us not pretend it is objective and unmediated however. Selection and arrangement and angle all play their part). If the exhibition is seen as a demonstration of skill rather than technical proficiency, I would query whether it was really better than my potterings about in my back garden with basic equipment. But this, of course, is purely subjective: envious, of course. It is a good, pioneering exhibition and I would like to buy the book.

Kumihimo – Japanese Silk Braiding by Domyo Exhibition

Kumihimo – Japanese Silk Braiding by Domyo Exhibition

Japan House (Free, book in advance)

Only until 11 June 2023

07.06.23

Silk is splendour. Silk is shine. Silk is skill. This wonderful material comes from the East and is one of its most remarkable achievements, the mode in which it has produced masterpiece after masterpiece, all of them wearable. The world of fashion is surely indebted beyond measure to the smooth, radiant designs that have been produced in the medium. For me, the beauty of the East is conveyed in the four letters of the name ‘silk’.

It was then with some big expectations today – as a lover of silk (and art, craft, fashion, Asia and the Japanese, as well as the art gallery and the art museum) – that I made my way down to Japan house for the very first time to view the Japanese Silk Braiding (Kumihimo) exhibition. As I came in, I received smile after smile and received a friendly, first class reception from the staff that were on. I was also handed a pile of goodies to take – a beautiful bookmark featuring the coloured silk braids in a rainbow of hues, a wonderfully designed and informative guide, and also a strikingly designed poster (or flyer) for the next exhibition that is coming up (WAVE – Currents in Japanese Graphic Arts, 6 July to 22 October 2023).

Japan house gleams with a minimalist white interior design. It reminded me somewhat of an oyster shell which contains the precious pearl. I was in a hurry after work so I could not take in everything but I got the general impression of painstaking cleanliness and the inspired arrangement of things and interiors that is the hallmark of the modern Japanese aesthetic.

The exhibition ‘explores the history, techniques and potential of kumihimo silk braiding’, with some focus on the craftspeople of the Domyo workshop which has been in business since 1652 CE and is in its tenth generation of artists (guide).

What is a great source of pride to Asian people (Indian) like me is the fact that our civilisation has been around in continuous form for several thousand years, unlike other ‘great’ civilisations that have fallen. So, I was glad that it was a similar story here with the Kumihimo. The silk braids have endured in some form in Japan since the time of the Jōmon people and early pre-history (if not in silk). We are seeing old knowledge extending into the present and into the future with technological advances in this exhibition, as new worlds of geometry and mathematical genius are being created with continuous forms throughout the greater part of post-ancient human history.

However, the Japan exhibition is not parochial. There is a global dimension to the braids because they have been shared across cultures across the world, which the curator was careful to show. There are examples from Tibet and Peru, for instance.

I was mesmerised by the videos showing the making of the silk braids. The one where the cords were dyed purple and washed in a vessel of water was a piece of art in itself, a metaphor for the act of creation out of the waters that have given humankind birth and belonging on this planet.

It was fascinating to see the use of the silk braids on armour as well as in religious sutras or scrolls and for such uses as the ‘internal organs placed inside a sculpture’. The designs were wonderful, a real virtuoso exhibition of the combination of skill, maths and technology to create beauty. My absolute favourites were, firstly, the ornamental braid from the Buddhist temple Hōryū-ji. It is a majestic piece in red and gold, with diagonals like the third eye of the Hindu god Shiva (to me). There are golden beads interlaced in the design which remind me of the organic shape of seeds. Secondly, I loved the other ‘multiple diamond’ designs done in brown and creme, achingly wonderful. Again, I particularly enjoyed the deconstruction of historical costumes such as a Victorian dolman which the workshop has used to recreate these splendours of the Japanese people.

Of great interest to me (science is another one of my hobbies) was the use of Kumihimo to create new mathematical structures and experimentations in concrete geometry. The model that had been created was an amazing piece of design innovation and a contribution to our shared knowledge as a species. Such is the influence and intellectual power of the Japanese people, all based on traditional knowledge and its reworking into modern day life – an example and a contrast for the countries in Asia that have been colonised and want to forgot their customs and local knowledges in favour of economic servitude to their erstwhile colonisers and their knowledges (or rather, complex of power/knowledge).

This silk braid exhibition is an experience that I will never forget. It had everything: a beautiful setting, beautiful people, beautiful things, a beautiful philosophy, a beautiful lesson. I have always admired the creativity, discipline and historical stewardship of the Japanese people and they never disappoint me with their arts and crafts. Japan house is a testament to the radiance of the people of the rising sun, and so is this exhibition. And to Japan’s generosity to the world. For as I made my way out of the exhibition, the smiling lady on the counter offered me a crane made out of origami which I had admired. It is just another of the gifts that the Japanese have given me in this life, this glorious culture that adopted our Indian religion of Buddhism and became our brothers and sisters.